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Three Tales of Brokenness (sermon)

August 2, 2014


Romans 9: 1-5

Paul has great grief for his people – his divided people Israel. He stands on one side of a widening division in Israel. A division between Jews who believe that Jesus is the Messiah who also ended up being called Christians, and, on the other side of the great divide, those Jews who did not believe that Jesus was the Messiah (scholars sometimes call this Rabbinic Judaism).


Paul’s grief is great because the Messiah came to Israel at the end of a long history of divine engagement… of prophets, of promise. He can’t leave that behind. Nor can he, in good faith, leave it to those who do not accept Jesus as the Messiah. It is his history too. He must interpret it in the light of the Messiah. For Paul the Messiah (v 5) is ‘over all’. Jesus is the game-breaker. Jesus changes the world to a new world.


So he finds himself in the middle of a divided people, divided Judaism… Paul, like all Christians, is a Jew… he accepts the heritage of Jewish faith. We too, like Paul, are Jews! Jews for whom Jesus is the Messiah.


What a time to be reading this! With a tragic war between the modern Nation State of Israel and Palestinians in Gaza, we too cannot avoid the terrible messiness of this inheritance. There are Christian-Jews (just like us) in Gaza. There are Christian-Jews (just like us) in Israel… there are Rabbinic Jews as well… I could go on. But I simply want to highlight the grief that comes from taking seriously the way of God’s Messiah whose mission was to break down the walls of division.


It’s also an interesting time for us in Coastal Unity to read of Paul’s grief. We too are a divided community. We are divided on how we should use our money and what our priorities as a community are. These are not trivial questions. We are divided in our thinking and our voting. But we are still together in worship. We are not divided bodily. Maybe the only reason we are still together for worship is that we believe that Jesus the Messiah is the one who has the authority to sort out our divisions and bind us together into a common life and common cause. I hope so.


Matthew 14:13-21


In Matthew’s gospel Jesus withdrew… he went to a deserted place. Prayer requires from us a certain kind of space… of freedom from the push and pull of human interaction. Jesus needed to be in the presence of the loving Father and to screen out some of the other presences.


When the crowd finally arrives at this ‘deserted place’ he is renewed in his compassion for the needs of the people. He is full of the Spirit. He heals.


But it is still a deserted place of vulnerability. There are no local stores or infrastructure. The disciples suggest sending the people away to the villages for food. Jesus chooses another way. He challenges the disciples: ‘You give them something to eat’. He challenges the disciples to give when they have next to nothing. ‘But we have nothing here but five loaves and two fish’. It’s a bit of a joke really. 5-10,000 people and just 5 loaves and two fish.


Jesus runs with the joke… again he calls for their willingness to give. “Bring them here to me”. Even though your resources are ludicrously inadequate are you prepared to bring them anyway. “Bring them here to me”.


The joke of course is on their fears. Because when they bring the bread…, and Jesus turns in prayer to his Father and blesses it, giving it, in turn, to his Father…, when the bread is broken and given away… it turns out there is enough after all.


It’s hard not to read gospel stories like this with an eye for the symbolism they use. They were written with that in mind. Twice Matthew uses the word ‘broken’. The loaves are ‘broken’ in the giving and the pieces that remain (12 baskets full – a symbolic number if ever there was one) are also described as broken.


There is a pattern here that needs to be noticed. The broken Messiah provides enough for all. The broken pieces that result from the broken body fill 12 baskets (12 like the tribes of Israel, like the people of God). The new people of God are broken like their Messiah… and given for the need of the world.


Genesis 32: 22-31


Jacob is on a journey back to be reconciled with his brother Esau. He is scared witless. He sends ahead all sorts of gifts… a kind of buffer between him and Esau, signs of his guilt. But before he meets his brother again, he has a bad night on the banks of the river. He gets into a fight with a man… or is it God? At first it just says it’s a man. And then we are told he has struggled with God. Jacob is winning the fight it seems or maybe its just that Jacob won’t give up. In the course of the fight the man (or God?) strikes him on the hip-socket and does him damage. But Jacob it seems pins the man (or is it God?) down and says “I will not let you go unless you bless me”. At which point the man gives him a new name; Israel – the struggler. And Jacob concludes ‘I have seen God face to face and yet my life is preserved”. It seems it was God after all… but there is something comical then about the whole scenario. God, in the form of a man, has been ‘play fighting’ (presumably) with Jacob. God is willing to allow Jacob to persevere in his battle without annihilating Jacob. God loves this struggler and struggles with him. It is as if God knows that Jacob will learn from this struggle. Some people only learn by struggling. But it ends with a reminder. God breaks Jacob’s hip… and he limps off into the sunrise (v31 The Sun rose upon him as he passed Penuel, limping because of his hip).


He is a broken man. And in his brokenness he has a future. He goes off to meet his long lost and alien brother Esau.


If it ain’t broke… perhaps it’ll never be fixed.


Three tales of brokenness. Three tales of hope. Are you struggling with God? Are you broken? Are we as a people struggling with God? Are we broken?


Do we need to be broken if we are to be true to the Messiah for the sake of the world? Do we need to give our meagre resources, our loaves and fishes into the hands of Jesus to bless and give away if there is ever to be enough?











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